Weekly Update: What happened 20 years ago?
Twenty years ago, in early September 2001, two events occurred that redefined the world.
One were the attacks on 9/11 in New York and Washington D.C.
The other was the disaster, a few days earlier, in Durban. A UN-sponsored conference intended to fight racism ended up as an orgy of anti-Jewish hatred, under the banner āZionism is racismā.
Both events constituted attacks against the Western world. Taken together, they marked the end of the United States as global power, and of the centrality of Judeo-Christian values in the international order.
September 2001 ushered in a new era, a new phase of world history, in which the āoldā realities are no longer accepted as truth. Somehow, since then, everything is different. The Al Qaida attacks marked the ascendancy of IslamicĀ jihadĀ as major global force. āDurbanā marked the ascendancy of secular humanism as the new religion of the Western world.
In her recent essay, Caroline Glick argues that ā[w]ith 20 years of hindsight, and in light of Americaās catastrophic withdrawal from Afghanistan last month, it suddenly seems clear that the Durban Conference changed the course of history as much if not more than the Islamic terrorist attacks on New York and Washington.ā
These two events show why the restoration of the Jewish people to the land is so controversial and divisive. The miraculous return of Jews from the four corners of the earth to the land of their forefathers confounds the inner logic and foundational principles of both IslamicĀ jihadĀ and secular humanism ā which is why they are both so opposed to it. It is incomprehensible to the eyes of the world. Only eyes of faith can begin to understand it.
This week, Christians for Israel had the privilege of helping 130 Jews return to the promised land from Ukraine. As those families and teenagers packed up their belongings, left behind friends, jobs and security, and boarded the flight from Kiev to Tel Aviv, we witnessed evidence of something inexplicable: God continuing His work of redemption in the midst of this broken world.
Today, the Jewish people observe Yom Kippur, the Day of Atonement. That too, cannot be understood through worldly eyes, it only makes sense through the eyes of faith. On this day, the High priest went alone into the Holy of Holies. The Jewish people today are called to go into deep communion with God. Its celebration is full of hidden meaning, it reminds us that Godās name is being established on earth, His name alone will be glorified.
The miraculous return of Jews to the land, and their solemn observance of Yom Kippur and other holy days, are sure signs that God is still faithful to His promises.
The Editorial team
Israel & Christians Today
Assessing the twin disasters of September 2001
Caroline Glick writes (JNS): āWith 20 years of hindsight, and in light of Americaās catastrophic withdrawal from Afghanistan last month, it suddenly seems clear that the Durban Conference changed the course of history as much if not more than the Islamic terrorist attacks on New York and Washington.ā
> Read more..
Why Durban and the BDS Movement are problematicĀ
The BDS movement was officially launched in 2005 by 171 Palestinian NGOs. Relying on Durban and the precedent of the successful anti-apartheid movement that overthrew the white regime in South Africa, they called for economic and diplomatic pressure on Israel until it submits to Palestinian demands for self-determination, āā¦in accordance with international law.āĀ According toĀ thinc.,Ā both the BDS movement and the actions of states under the influence of the BDS movement, violate the fundamental rights of Israel and the Jewish people under international law.
> Read more..
Yom Kippur
Kay Wilson writes: āOn this holy day you try to come to terms with yourself, your fellow humans and Gād.ā
> Read more..
Historic anniversary flight to Israel: 25 years of āBringing the Jews Homeā
It is Tuesday, 14 September 2021, 4.30 PM. 130 Ukrainian Jews will from this moment on call Israel their new homeland: ninety teenagers and a number of families. They emigrated to the Promised Land thanks to the support of many Christians around the world. āMaking Aliyahā is what this is called in Israel.
> Read more..
Scripture for the week:Ā
23Ā āThen Aaron is to go into the tent of meeting and take off the linen garmentsĀ he put on before he entered the Most Holy Place, and he is to leave them there.Ā 24Ā He shall bathe himself with water in the sanctuary areaĀ and put on his regular garments.Ā Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,Ā to make atonement for himself and for the people.Ā 25Ā He shall also burn the fat of the sin offering on the altar.
26Ā āThe man who releases the goat as a scapegoatĀ must wash his clothesĀ and bathe himself with water;Ā afterward he may come into the camp.Ā 27Ā The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;Ā their hides, flesh and intestines are to be burned up.Ā 28Ā The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29Ā āThis is to be a lasting ordinanceĀ for you: On the tenth day of the seventh monthĀ you must deny yourselves and not do any workāwhether native-bornĀ or a foreigner residing among youā30Ā because on this day atonement will be madeĀ for you, to cleanse you. Then, before theĀ Lord, you will be clean from all your sins.Ā 31Ā It is a day of sabbath rest, and you must deny yourselves;Ā it is a lasting ordinance.Ā 32Ā The priest who is anointed and ordainedĀ to succeed his father as high priest is to make atonement. He is to put on the sacred linen garmentsĀ 33Ā and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.
34Ā āThis is to be a lasting ordinanceĀ for you: Atonement is to be made once a yearĀ for all the sins of the Israelites.ā
And it was done, as theĀ LordĀ commanded Moses.